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Is the Concept of Ultimate Reality Coherent

     Ultimate reality is dependent on a human beings's perspective. Ultimate reality, or the concept of God are compiled of different beliefs  and conceptual models. Questions are raised with  transcendent reality in  nature and existence. Chad Meister, addresses some of these questions. Humans desire to escape the suffering of this world with the faith and belief that another more perfect existence is obtainable where the flaws of this world does not exist (89). Wainwright states that from human beings needs and experiences came the concept of ultimate reality. Advaita Vedanta takes the Hinduism traditions of Upanishadic to interptet the concept of ultimate reality. Upanishadic traditions, such as the teaching of Brahman, could be traslated as ultimate reality. The world is simutaniously external and unchanging whole, and a individuated plurality that is constantly morphing or changing. Vedanta had taken up this particular insight and gives empahasis on the fundamentals of unity or the concept of oneself of reality.  Atman, or the principle of individualization, otherwise known as 'true self', is also a tradition of Upasnishdic concepts. The ultimate goal is liberation from the cycle of transagratory existence. Ultimate knowledge comprised of Atman and Brahman produces Moksha, or liberation. The four steps of "being in the truth" are self cultivatin, eduaction in Upanishdic and the key texts of traditions, reflective engagement of the texts, and the mediative contemplation of Atman and Brahman. Advaita states that no one being could embody ultimate reality but instead it is a "transcendent place or state"(94).

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  1. UnknownSeptember 14, 2017 at 5:11 PM

    By mentioning the Upasnishdic concepts really helped me grasp the idea what concepts like Brahman to reach a high state than oneself. I liked the portions of the excerpt that Avaita was included in, because like you said, she mentions transcendence which helps me also conceptualize the possiblity of a perfect reality

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