The Experience of God

The Experience of God - Chapter 3

Hart explains that God is not an actual being at all. He states that God is an existence but doesn't exactly exist Hart focuses more on the definition of God. We have no real proof of God as a being so I could understand Harts claim. God does the impossible however we don't know what made God himself have a possible existence, which is something we may never understand

Hart provides a reasonable argument for the existence of God. He breaks down his explanation of God without excluding the emphasis on what God truly is.

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The Seven Ways

Udayana states that there are seven ways to prove that God is in existence; effects, atomic combination, suspension, human skills, authoritative knowledge, Revelation, and atoms. He also calls Him the "all-knowing, imperishable God." He is imperishable God because he is the only one who could create atoms because humans are not able to. Also, humans can not break atoms or destroy them and he is stating that the only person that can do that is God because he created atoms. He mentions the difference between the cause and effect to validate if there is a God. He brings up the argument that "Things like the earth must have a cause, because they are produced by a body (101)." Some deity had to have made the earth for their pleasure. He also relies on objections to prove that God is real. Udayana does bring up good ideas to prove that God is real. The best argument to me is that he created atoms. Humans are unable to destroy atoms or to create them; so they had to be...

The Five Ways

How can we justify the existence of God? Aristotle proposed an argument of an eternal universe and a temporary universe. He questions if the universe is one that has always been or one that is temporarily here for a moment in time. Many ponder the question and often go back and forth between answers, but nevertheless, many can agree that either way, the universe must have a cause or an overall creator and this is what St. Thomas Aquinas argues in, "The Five Ways." The five reasons are as follows: “The first and more manifest way is the argument from motion. It is certain and evident to our senses that some things are in motion.” Motion is caused by a movement of an object or person, but who does the initial movement? This is the question that must be answered. If there is motion, who is the mover? Who has created this cause and effect relationship? This leads us to the second reason of evidence: “The second way is from the formality of efficient causation.” Who started th...

Is the Concept of Ultimate Reality Coherent

Ultimate reality is dependent on a human beings's perspective. Ultimate reality, or the concept of God are compiled of different beliefs and conceptual models. Questions are raised with transcendent reality in nature and existence. Chad Meister, addresses some of these questions. Humans desire to escape the suffering of this world with the faith and belief that another more perfect existence is obtainable where the flaws of this world does not exist (89). Wainwright states that from human beings needs and experiences came the concept of ultimate reality. Advaita Vedanta takes the Hinduism traditions of Upanishadic to interptet the concept of ultimate reality. Upanishadic traditions, such as the teaching of Brahman, could be traslated as ultimate reality. The world is simutaniously external and unchanging whole, and a individuated plurality that is constantly morphing or changing. Vedanta had taken up this particular insight and gives empahasis on th...

PHIL/RS335 Fall 2017

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